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Aliza Eliazarov

Anna-Beeke photography

Anna Beeke is a freelance documentary and events photographer based out of Brooklyn, NY. She is a graduate of the International Center of Photography’s Photojournalism and Documentary Photography certificate program and is currently pursuing her MFA at the School of Visual Arts.

Anna-Beeke photography

What forces lured you into the forest for this new project?
‘That’s a good phrase you use—lured into the forest— because I am interested in exploring exactly that question in my new body of work: what draws people into the forest, what kind of encounters happen there, what do we leave behind? But to return to your question more specifically: before I was born, my parents lived in Seatlle. I was conceived in Washington State, but I grew up in Washington, DC, and I had never been to the Pacific Northwest. This is going to sound fanciful but recently I had been struck by the compulsion to go to the place where I began life and the conviction that if I did, I would surely find something there. I guess I found the forest.

‘I rented a car spent a week alone on the road, mostly in the San Juan Islands and the Olympic Peninsula. I was experiencing a lot of anxiety about life and photography and what would be the next project, and it wasn’t until I entered the Hoh and Quinalt rainforests that all of that melted away, I felt a sense of peace and magic, and I began photographing the forest and the encounters I had within it.’

Anna-Beeke photography

Anna-Beeke photography

There is so much myth and folklore around the forest. What are some of your inspirations for this work?
‘Well, I grew up on the Brothers Grimm and the Andrew Lang Fairy Books and as a young girl I was always trying to write my own fairytales, as well. The forest plays a major role in the majority of these stories: as a place of enchantment, the landscape of an epic journey or the fulfillment of a quest, but also as the unknown, a dark and dangerous place outside of normal society where anything can happen.

‘Many cultures have myths about forests and the creatures that live there, such as the Dryads of Greek mythology, or elves, which can be found in the mythologies of several regions. I am interested less in specific tales and more in the perceived mystery and magic of the forest, and how these ideas have been constructed in our collective consciousness through myth and fairy tales. My working method follows the structure of many of these fairy tales: I go into the forest in search of adventure, the unknown, and chance encounters with strangers, and my experiences in the forest become not myth or written tale, but the images in this body of work, which are still also firmly grounded in reality as well as magic.’

Anna-Beeke photography

Anna-Beeke photography

Because I know you, I can see traces of you in the pictures. Is that leading towards something that will be a more pronounced articulation of self portraiture?
‘Because this work is made in an intuitive and experiential way, I can’t say with absolute certainty what it’s leading towards. I’ve never worked much in self-portraiture before, and I’m a bit shy of inserting myself (visibly, at least) into my projects, but I did begin to experiment with that here; perhaps I was feeling a more personal connection to the landscape and how it was wrapped up in my genesis. In fact, when I went on this trip, I had recently watched Agnes Varda’s Les Plages d’Agnes in film class at SVA. Varda has a phrase that stuck with me, something like: “If we open up people, we find landscapes – if you opened me up, you’d find beaches.” I kept thinking: “If you opened me up, you’d find forests.”

‘I come from a more photojournalistic training and I’ve always had serious misgivings about going onto someone else’s territory and photographing them, though I’ve done it quite a bit. I’ve also had trouble photographing my territory, as in making a project that is completely and explicitly self-referential. The forest, to me, is neutral territory; it is everybody’s forest. In my mind this makes it the perfect meeting.’

Anna-Beeke photography

This post was contributed by photographer Aliza Eliazarov.

Brian-Paumier photography

Brian Paumier, of the photography duo Trujillo-Paumier took time away from his successful, commercial career to pursue an MFA at ICP-Bard resulting in Act of Faith, his autobiographical thesis about colonialism, faith, and role models.

Act of Faith is a body of work that includes still photos, video, and mixed media installation, often repeating the same images in different forms. Paumier, who spent eight years in the military, two of them fighting in Iraq, found inspiration for his show from two stickers. One was of the Virgin of Guadalupe and the other of the combat infantry badge he received for six months of service in a war zone. When combined they came to represent Paumier’s experience in Iraq. Paumier lived with many of the men he portrays in his work for years at a time and took note of their ritual of thanking a supreme being for a great year. “I decided to use the 200-year-old tradition called Morisma as an offering to the Guadalupe for her help in Iraq,” said Paumier.

Faith also finds its way into Paumier’s portraits of young male figures who represent the role models of his youth. One in particular, his self-portrait, represents the “duality of male role models in my upbringing,” said Paumier. These two versions of himself pay tribute to his uncles, one a top gun pilot and the other a “tap dancing, show tunes, illustrator, queen,” according to Paumier. “I never saw anything wrong with wanting to be these two kinds of men. Some people would want to put a wall between them, but I’ve always lived my life thinking I could be both.”

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

Brian-Paumier photography

This post was contributed by photographer Aliza Eliazarov.

Sahara Borja

Sahara Borja was born in Toronto, Canada, and raised in California. She studied Film Theory at Vassar College and Photojournalism at the International Center of Photography. She is currently based in Brooklyn.

Sahara Borja

After years of working as a documentary and street photographer, you decided to turn the camera on yourself for the Ms. Quintero project. What brought about this shift and how has it effected the way you work?
‘In January of 2011 it became imperative that I turn the camera on myself. The details are boring, but it had something to do with not really being able to see myself, and a perverse mode of thinking where, while I am cognizant of the fact that cameras/photography are not completely accurate in the rendering of a person, place, or thing, that it would be if I needed it to be, and it *would* be if I was intent on showing Me to ME. Does that make any sense? Any internal investigations are now linked with external investigations.

‘Another thing that happened was that I freed myself from the idea of what I thought I “should” be shooting and in what manner or method; leftovers from my year in photo school. After letting that go, different narratives began to creep into my head, different interests, different reference points, different visuals, different desires, different realizations, etc. Basically, I felt like I was starting over with photography, or maybe I was just starting. The shift is obvious in that I used to be intent on “capturing” something external (whatever that scene might look like) and now I feel like a sculptor might with a big block of marble, something like excavating, and trying to work towards making something out of this big mass of rock that remains undefined. I see myself working alone and doing weird shit in my room not so differently as I see my much younger self, an only child who was content with a few pieces of blank paper, some colored pencils, some music, an old tutu, some of my Pop’s huge tennis shoes, etc.’

Sahara Borja

Sahara Borja

In your statement for Ms. Quintero you speak about a psychic reading, and there are mystical elements throughout the series. What role does mysticism and superstition play in your life and in your practice?
‘I am not a religious person. I think my interest in mysticism, folklore, magic, fortunes, horoscopes, the planets, the subconscious, all this bullshit, etc., stems from WANTING to believe in something coupled with the fear that everything has already happened and we just cling to what we want to because of this fear.

‘On a less serious note, I like the ephemera of the mystical, and always have. I love the idea of lighting a candle in the hopes that it will bring money! If only! In the end it’s almost the same as praying to a g-o-d, that this entity may bring _______. But I understand it, I do. There are more uncertainties than certainties (in my life, at least) so I am constantly running up against this idea of control, trying to figure out who or what is in the driver’s seat, and how I can sit there instead.

‘Someone told me once that fear and faith cannot coexist in the same vessel. And over the past year my faith in a few things has faltered. I was caught up in this thought during the first few psychic meetings, and I’m still fleshing out how to proceed without it really being a photo project. I get a kick out of the presumptuous nature of the interaction and the factual manner in which they deliver information about me. We all have our spiritual side, right? And whatever that looks like is up to the individual. But you don’t get to say who I am, and how anyone “reads” me is, of course, a reflection of them and their needs, wants, or insecurities, not mine.’

Sahara Borja

sahara borja

There are several portraits of different young women that you call “around the way girls”. How do you find these subjects and what draws you to them? How does collaborating with these women inform your work?
“Around the Way Girls” refers to a song from 1990. The “type” of girl in the song is from Queens or Brooklyn, she’s modest, she knows her way around the city, she’s street smart, she’s down to earth, she’s confident, and she’s beautiful in her own way – she’s an every woman, in a sense. This type of girl flies under the radar, but she’s a sleeper hit. She’s a good friend, she’s a keeper. I meet these young women on the J/M/Z line, close to where I live. On the train I see these girls and in my head I feel like we are distant cousins because of some shared physical traits, but of course we are not, we are perfect strangers.

‘I am drawn to them because of our obvious differences (specific background and upbringing) but also because I see something of myself in them, though I am aware that I am projecting something about my own notions of “Latina-ness” onto them. It also has to do with growing up in a place (the suburban, Central Valley of California) and attending schools that were mostly homogeneous, and if not mostly Caucasian, then very segregated. Through them I am examining my own sense of self.’

Sahara Borja

sahara borja

Can you talk about body image and photography as it pertains to Ms. Quintero?
‘I am not really interested in involving anyone in what I am totally aware is self-imposed criticism. The way I regard myself, I guess, is between I and I. To keep it succinct, I have long thought of myself as two things, “me” and “my body,” and this has manifested in a few different ways, none of them really productive. These photographs explore the challenges of visibility and limitations, paralysis and im/perfection, a few things that I have experience with in “real life”, but that I have no interest in allowing to dictate any part of my photography.’
Sahara Borja

This post was contributed by photographer Aliza Eliazarov.